आह को चाहिए इक उम्र असर होते तक (Aah Ko Chahiye Ik Umr Asar Hote Tak)
शायर / Poet: मिर्ज़ा ग़ालिब (Mirza Ghalib)
मूल कलाम (देवनागरी)
8 पंक्तियाँEnglish Translation
Verse by Verseफ़रहंग व शब्दार्थ (Urdu Vocabulary & Meanings)
10 शब्दसाहित्यिक विवेचन व दार्शनिक प्रतिध्वनि (Literary Reflection)
Mirza Ghalib (1797-1869), a towering figure in Urdu and Persian poetry, composed this ghazal amidst the twilight of the Mughal Empire. Residing in Delhi, the cultural heart of India, Ghalib's work reflects the sophisticated yet melancholic ethos of his era. His poetry often explores the complexities of human emotion, the nature of suffering, and existential dilemmas, frequently cloaked in the traditional ghazal form. 'Aah Ko Chahiye' is a quintessential example of Ghalib's profound introspection and his masterful use of language to convey both personal agony and universal philosophical truths.
The emotional core of this ghazal is an overwhelming sense of poignant longing, despair, and stoic resignation. It captures the agonizing wait for love's reciprocation or for fate's decree, highlighting the pain of unfulfilled desire and the profound helplessness in the face of time, an indifferent beloved, and ultimately, death. The tone is deeply melancholic, contemplative, and tinged with a philosophical acceptance of life's inherent sorrows and the elusive nature of relief.
This ghazal transcends a simple romantic lament, delving into the very essence of the human condition. It questions the efficacy of hope and effort, suggesting that some desires or prayers require an unbearable span of time to bear fruit, often outliving the petitioner. The contrast between the slow pace of 'asar' (effect) and the brevity of human life underscores a tragic irony. Ghalib's meditation on 'gham-e-hasti' (sorrow of existence) culminating in the stark realization that only 'marg' (death) offers a definitive cure, parallels the candle burning relentlessly until dawn. This imagery suggests that life, with all its struggles and pains, is a process of inevitable consumption until the ultimate, albeit final, peace arrives. The ghazal invites profound contemplation on patience, the nature of suffering, and the ultimate solace found in the end of all worldly tribulations.